Son of Hamas Page 5

  The men agreed that what my father was proposing made sense. They decided to meet together every Thursday night to discuss local issues and resolve any conflicts they might be having with one another.

  As imam of the mosque, it was my father’s job to give people hope and help them resolve their problems. He was also the closest thing they had to a government. He had become just like his father. But now he also spoke with the authority of Hamas—with the authority of a sheikh. A sheikh has more authority than an imam and is more like a general than a priest.

  Since my father had come home three months before, I had tried to spend as much time as I could with him. I was now president of the Islamic student movement in our school, and I wanted to know all I could about Islam and the study of the Qur’an. One Thursday evening, I asked if I could join him at the weekly neighborhood meeting. I was nearly a man, I explained, and I wanted to be treated as such.

  “No,” he said, “you stay here. This is for men. I will tell you later what went on.”

  I was disappointed, but I understood. None of my friends were allowed to attend the weekly meetings either. At least I would be privy to what happened at the meeting once my father returned home.

  So he left for a couple of hours. While my mother prepared a delicious fish dinner, somebody knocked at the back door. I opened the door just wide enough to peek through and saw Captain Shai, the same man who had arrested my father nearly two years earlier.

  “Abuk mawjood?”

  “No, he’s not here.”

  “Then open the door.”

  I didn’t know what else to do, so I opened the door. Captain Shai was polite, just as he had been the first time he came for my father, but I could tell he didn’t believe me. He asked if he could look around, and I knew I didn’t have a choice but to let him. As the soldier began to search our house, moving from room to room, looking in closets and behind doors, I wished that somehow I could keep my father from coming home. We didn’t have a cell phone back then, so I couldn’t warn him. But the more I thought about it, I realized that it wouldn’t have mattered if we had. He would have come home anyway.

  “Okay, everybody stay quiet,” Captain Shai said to a group of soldiers who had been stationed outside. They all ducked down behind bushes and buildings, waiting for my dad. Feeling helpless, I sat down at the table and listened. After a while, a loud voice shouted, “Stop right there!” Then came the sound of movement and men talking. We knew this couldn’t be good. Would my father have to go back to prison?

  Within minutes, he slipped back inside, shaking his head and smiling apologetically at each of us.

  “They are taking me back,” he said, kissing my mother and then each one of us. “I don’t know how long I will be gone. Be good. Take care of one another.”

  Then he put on his jacket and left as his fried fish grew cold on his plate.

  Once again we were treated like refugees, even by the men in the neighborhood he had tried to protect from themselves and others. Some people would ask about my father with feigned concern, but it was clear to me they really didn’t care.

  Although we knew my father was being held in an Israeli prison, no one would tell us which one. We spent three months looking for him in every prison, until we finally heard that he was being held in a special facility where they interrogate only the most dangerous people. Why? I wondered. Hamas had made no terrorist attacks. It wasn’t even armed.

  Once we found out where my father was being held, the Israeli officials allowed us to visit him once a month for thirty minutes. Only two visitors could go in at once, so we took turns going with our mother. The first time I saw him, I was surprised to see that he had let his beard grow long, and he looked exhausted. But it was so good to see him, even like that. He never complained. He only wanted to know how everything was for us, asking us to tell him all the little details of our lives.

  During one visit, he handed me a bag of candies. He explained that the prisoners were given one piece every other day, and instead of eating his, he had saved every piece so he could give them to us. We cherished the wrappers until the day he was released again.

  Finally, that longed-for day came. We weren’t expecting him, and when he walked through the door, we all clung to him, afraid we might be dreaming. Word of his arrival spread quickly, and for the next six hours, people poured into our house. So many came to welcome him that we drained our storage tanks trying to give everyone a drink of water. I felt proud as I watched the obvious admiration and respect the people had for my father, but at the same time, I was angry. Where had all these people been while he was gone?

  After everyone had left, my father said to me, “I am not working for these people, for their praise, or for them to take care of me and my family. I am working for Allah. And I know that you all are paying as heavy a price as I am. You, too, are servants of Allah, and you must be patient.”

  I understood, but I wondered if he knew just how bad things were when he wasn’t here.

  As we were talking, there was another knock at the back door. The Israelis arrested him again.

  Chapter Seven

  RADICAL

  1990–1992

  In August 1990, while my father was in prison for the third time, Saddam Hussein invaded Kuwait.

  Palestinians went crazy. Everybody ran out into the streets, cheering and looking for the missiles that would surely rain down on Israel. Our brothers were finally coming to our rescue! They were going to hit Israel hard, in the heart. Soon, the occupation would be over.

  Expecting another poison gas attack like the one that had killed five thousand Kurds in 1988, the Israelis distributed gas masks to every citizen. But Palestinians received only one gas mask per household. My mother had one, but the seven of us had no protection. So we tried to be creative and make our own masks. We also bought nylon sheets and taped them to the windows and doors. But in the morning, we woke to find that the humidity had caused all the tape to peel off.

  We were riveted to the Israeli TV channel, and we cheered with each warning of incoming missiles. We climbed up to the roof to watch the Scuds from Iraq light up Tel Aviv. But we saw nothing.

  Maybe Al-Bireh is not the best place to get a good view, I reasoned. I decided to go to my uncle Dawood’s house in Al-Janiya, where we would be able to see all the way to the Mediterranean. My younger brother Sohayb came with me. From my uncle’s roof, we saw the first missile. Actually it was just the flame, but still, it was an awesome sight!

  When we heard the news that about forty Scuds had reached Israel and that only two Israelis had been killed, we were sure the government was lying. As it turned out, it was true. When the Iraqis jerry-rigged the missiles to make them travel farther, they sacrificed power and accuracy.

  We stayed at my uncle Dawood’s house until the UN forces drove Saddam Hussein back to Baghdad. I was angry and bitterly disappointed.

  “Why is the war finished? Israel is not finished. My father is still in an Israeli prison. The Iraqis have got to keep launching missiles!”

  Indeed, all Palestinians were disappointed. After decades of occupation, a real war had finally been called, with devastating warheads being fired at Israel. And yet, nothing had changed.

  * * *

  Following my father’s release after the Persian Gulf War, my mother told him that she wanted to sell her dowry gold to buy a piece of land and get a loan to build a house of our own. We had been renting up to this point, and whenever my father was away, the owner cheated us and became rude and abusive to my mother.

  My father was moved that she was willing to part with something so precious, but he was also concerned that he might not be able to keep up the loan payments since he could be arrested again at any time. Nevertheless they decided to chance it, and in 1992, we built the house where my family still lives today in Betunia, by Ramallah. I was fourteen.

  Betunia seemed to be less violent than either Al-Bireh or Ramallah. I attended the mosque near our new h
ouse and got involved in a jalsa, a group that encouraged us to memorize the Qur’an and taught us principles that leaders claimed would lead to a global Islamic state.

  A few months after we moved, my father was arrested again. Often, he was not even charged with anything specific. Because we were under occupation, emergency laws allowed the Israeli government to arrest people merely because they were suspected of being involved with terrorism. As a religious—and by default, political—leader, my father was an easy target.

  It seemed this was becoming a pattern—and though we didn’t realize it at the time, this pattern of arrest, release, and rearrest would continue for many years to come, putting increasing strain on our family each time. Meanwhile, Hamas was growing more violent and aggressive as the younger Hamas men pressured the leadership to push even harder.

  “The Israelis are killing our children!” they cried. “We throw stones, and they shoot us down with machine guns. We are under occupation. The United Nations, the whole international community, every free man in the world recognizes our right to fight. Allah, himself, may his name be praised, requires it. Why do we wait?”

  Most attacks in those days were personal, not organizational. Hamas leaders had no control over members who had their own agendas. My father’s goal was Islamic freedom, and he believed in fighting Israel in order to achieve freedom. But for these young men, fighting became its own goal—not a means to an end, but an end in itself.

  As dangerous as the West Bank had become, Gaza was even more so. Due to geography, Gaza’s dominant influence was the fundamentalist Muslim Brotherhood in Egypt. And overcrowding only made things worse. Gaza was one of the most densely populated pieces of real estate on earth—really not much more than a 139-square-mile refugee camp packed with more than a million people.

  Families hung real estate documents and door keys on their walls as silent evidence and daily reminders that they had once owned homes and beautiful farms—property that had been taken by Israel as spoils of past wars. It was an ideal environment for recruiting. The refugees were motivated and available. They were persecuted not only by Israelis but also by Palestinians—their own people—who viewed them as second-class citizens. In fact, they were considered invaders themselves, since their camps had been built on their neighbors’ lands.

  Most of the impatient young Hamas activists were from the refugee camps. Among them was Imad Akel. The youngest of three sons, Imad was studying to be a pharmacist when he must have finally had his fill of injustice and frustration. He got hold of a gun, killed several Israeli soldiers, and took their weapons. As others followed his example, Imad’s influence grew. Operating independently, Imad established a small military cell and moved to the West Bank, which offered more targets and more room to move around. I knew from the conversations among the men in town that Hamas was very proud of him, although he was not at all accountable to the organization. Nevertheless, the leaders did not want to mix what he was doing with Hamas’s other activities. So they added the military wing, the Ezzedeen Al-Qassam Brigades, and made Imad its leader. He was soon the most wanted Palestinian in Israel.

  Hamas was now armed. As guns quickly replaced stones, graffiti, and Molotov cocktails, Israel had a problem it had never encountered before. It was one thing to deal with PLO attacks from Jordan, Lebanon, and Syria, but now the attacks were coming from inside its own borders.

  Chapter Eight

  FANNING THE FLAMES

  1992–1994

  On December 13, 1992, five Al-Qassam members kidnapped Israeli border policeman Nissim Toledano near Tel Aviv. They demanded that Israel release Sheikh Ahmed Yassin. Israel refused. Two days later, Toledano’s body was discovered, and Israel launched a massive crackdown on Hamas. Immediately, more than sixteen hundred Palestinians were arrested. Then Israel decided to secretly deport 415 leaders of Hamas, Islamic Jihad, and the Muslim Brotherhood. Among them were my father, who was still in prison, and three uncles.

  I was only fourteen years old at this time, and none of us knew that this was happening. As the news leaked out, however, we were able to piece together enough details to figure out that my father was probably among the large group of teachers, religious leaders, engineers, and social workers who had been handcuffed, blindfolded, and loaded onto buses. Within hours of the story breaking, lawyers and human rights organizations began to file petitions. The buses were halted as the Israeli High Court convened at 5 a.m. to consider the legal challenges. And throughout the following fourteen hours of debate, my father and the other deportees were kept on the buses. Blindfolds and handcuffs remained in place. No food. No water. No bathroom breaks. In the end, the court backed the government, and the buses resumed their trek north. We later learned that the men were then driven to a snow-covered no-man’s-land in southern Lebanon. Although we were in the middle of a bitter winter, they were dumped there with no shelter or provisions. Neither Israel nor Lebanon would allow relief agencies to deliver food or medicine. Beirut refused to transport the sick and injured to its hospitals.

  On December 18, the UN Security Council adopted Resolution 799, calling for the “safe and immediate return” of the deportees. Israel refused. We had always been able to visit my dad when he was in prison, but since the Lebanese border was closed, we had no way to see him in exile. A couple of weeks later, we finally saw him on television for the first time since his deportation. Apparently, Hamas members had named him secretary-general of the camp, second only to Abdel Aziz al-Rantissi, another Hamas leader.

  Every day after that, we watched the news, hoping to catch another glimpse of my father’s face. From time to time, we would see him with a bullhorn delivering instructions to the deportees. When spring came, he even managed to send us mail and photographs taken by reporters and members of relief organizations. Eventually, the deportees gained access to cell phones, and we were able to talk to him for a few minutes every week.

  Hoping to generate global sympathy for the deportees, the media interviewed their family members. My sister Tasneem brought tears to the eyes of the world as she cried “Baba! Baba! [Daddy! Daddy!]” on camera. Somehow, our family became the unofficial representatives of all the other families. We were invited to attend every protest, including the ongoing demonstration in front of the Israeli prime minister’s office in Jerusalem. My father told us he was very proud, and we did take some comfort in the support we received from people all over the world, even Israeli peacemakers. About six months later, we heard the news that 101 deportees were going to be allowed to come home. Like all the families, we desperately hoped my father would be among them.

  He wasn’t.

  The next day, we visited with the heroes who had returned from Lebanon to see if we could find out any news about my father. But they could tell us only that he was doing well and would be home soon. About three more months passed before Israel agreed to allow the remaining deportees to return home. We were overjoyed at the prospect.

  On the designated day, we waited impatiently outside the Ramallah prison where the remaining deportees were to be released. Ten came out. Twenty. He wasn’t with them. The last man passed by, and the soldiers said that was all. There was no sign of my father and no word of his whereabouts. The other families joyously took their loved ones home, and we were left standing outside alone in the middle of the night with no idea where my father was. We went home discouraged, frustrated, and worried. Why hadn’t he been released with the rest of the prisoners? Where was he now?

  The next day, my father’s attorney called to tell us that my father and several other deportees had been returned to prison. Apparently, he said, the deportation had proved counterproductive for Israel. During their exile, my father and other Palestinian leaders had been all over the news, earning the world’s sympathy because the punishment was perceived as excessive and an abuse of their human rights. Throughout the Arab world, the men were seen as heroes of the cause, and as such, they became far more important and influential.

&n
bsp; The deportation also had another unintended but disastrous effect for Israel. The prisoners had used their time in exile to forge an unprecedented relationship between Hamas and Hezbollah, the main Islamic political and paramilitary organization in Lebanon. This connection carried major historical and geopolitical ramifications. My father and other Hamas leaders often snuck out of the camp to avoid the media in order to meet with Hezbollah and Muslim Brotherhood leaders, something they could never do inside the Palestinian territories.

  While my father and the others had been in Lebanon, the most radical Hamas members were still free and becoming more furious than ever. And as these radicalized new men filled the temporary leadership roles within Hamas, the gap between Hamas and the PLO widened.

  About that time, Israel and Yasser Arafat entered into secret negotiations, which resulted in the 1993 Oslo Accords. On September 9, Arafat wrote a letter to Israeli prime minister Yitzhak Rabin in which he officially recognized “the right of the State of Israel to exist in peace and security” and renounced “the use of terrorism and other acts of violence.”

  Rabin then formally recognized the PLO as “the representative of the Palestinian people,” and President Bill Clinton lifted the ban on American contact with the organization. On September 13, the world stared in amazement at a photograph of Arafat and Rabin shaking hands at the White House. A poll at that time showed that the vast majority of Palestinians in the West Bank and Gaza supported the terms of the Accords, also known as the Declaration of Principles (DOP). This document led to the creation of the Palestinian Authority (PA); called for the withdrawal of Israeli troops from Gaza and Jericho; granted autonomy to those areas; and opened the door for the return of Arafat and the PLO from exile in Tunisia.